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30 abril 消费主义和减肥每次回家只要心情还好,都能减点肥。 然后没歇上几个礼拜就又到美国。刚开始一个月还能保持原来在家的饮食习惯, 可是后来胃好像慢慢变大,就又开始乱吃。这种规律也构成了我每次回家的动力, 又能多睡懒觉, 还能减肥。
最近看了一篇文章,讲到美国五十年代的大生产,供大于需。 于是广告业开始发达,为的是促进消费。所以人们也就照成了一种消费观念,以为越多越大就越好。 而且消费越多,就越快乐。这就是常听说的用来形容消费主义的一句话:“Happpiness is in the mall." (快乐在商场里)。
由此想来,我每次到美国后长膘不是没有道理的。电视里,街上到处都是食品广告,到餐馆里点吃的也都是很大一份。吃着吃着胃就成大了,能不冒膘的一定是基因很好,或者消化吸收功能有问题。
现代女权主义现代女权主义,不知道具体定义是什么。不过中国女孩大概各个都在骨子里有很浓的女权主义味道, 生活中很是独当一面。女人在现代中国的社会角色不光是挡住半边天, 这让对性取向敏感和保守的美国人觉得有点难接受。有一次看到一个说法是中国女性的同性恋倾向是越来越重。 原因,是现代社会不再是重体力的社会,因而男性不再有以前的体力优势。 女性在长期的压抑下得到解放,男人不再是生活中的必需。想想中国对女权如此开放,可能还得感谢文革和破四旧。
可是女权走到一个阶段,已经有点不再是男女平等,而是女性强势。比如说,女人不光是好强,样样要和男人争,还要样样要向男人撒娇讨便宜。因为女人比男人弱,男人理所当然应该让着女人,保护女人。这两层关系互相有点矛盾,但又很有意思得统一得很好。仔细想想,女人到底要的是什么? 传统大男人的保护和安全感? 有固然好,但是不能有束缚; 没有,多少会有点失落。 10 abril 洋妞在北京 (Foreign Babies in Beijing)在北京生活了几年,在美国生活了几年。 现在读着这本美国妞写的北京生活觉得很有意思。中国人许多习惯和传统在外来人眼里开起来是这样的。有些文字确实让我能嗅到地道北京的味道, 和中国人的味道。
有时候自己刚一下飞机那几天也会有小小的文化冲击,但是毕竟从小在那里长大的。很快就能适应了, 或者说没有更好的理由不接受一些中国人的传统。而不是象这个美国妞从开始的附和转变成以西方人为理由开始决绝和抵抗。 04 abril 快乐当写下快乐这个标题的时候, 我就知道自己不快乐。不然, 为什么要写呢?
人们总是把快乐当作理所当然,对痛苦和平庸感慨和抱怨。
没有人告诉我们生活一定是快乐的。 每一个人的快乐又都不一样。可又是人人都在追求快乐,追求所谓的快乐。我再次看到学校周围的学生,他们看起来很单纯,至少比我一年以前看起来单纯和快乐。有多少人是看起来很快乐, 有多少人在告诉自己要看起来快乐。
回到学习的地方,感觉这里的生活已经不是我的生活了,也许这样可以更好的说服自己对新环境应该满足和投入。仿佛写到这里开始感到有点轻松了。 生活的轻与重,乐与苦,全在你感觉自己是否可以承受和担当。但是又有多少人知道自己承受的极限呢?
Dunn BrosI came back to Minneapolis. Staying with some old friends, we went out for restaurants, movies and shopping in Mall of America.
During the day times I was sitting in the Dunn Bros coffee shop, like in the last 5 years. After being away for 9 months and coming back to look at this place, I figure out something different. Trivial things of this place and people here, more laying back kind of feelings.
Once again it's a feeling of alien floating around as I first came here for school except less excitment, mixed with the famililarily and memories from living here for 5 years, a quite significant portion of one's youth life. Still, I don't know this place well enough to feel the sense of belonging, while still it has been my fist stop in a different country.
Chating with friends from school, who are graduating sooner or later. 5 - 6 years of graduate school makes people sick, sick of stucking at school, sick of being in one place of long winters, and sick of no new stimulations. Probably it's more the sickness of the vasperation of the American dreams and peer school friends leaving.
How come what people around us are doing is more like a show going on? How come we eventually figure out we are not Americans while is drifting further away from our own culture? How come we are hesitating between going back to our own country and staying in America? And graduation, that's even a problem.
Sick of all the hesitations, illusions and excitments other friends seem to have elsewhere. What do we want out of life seems to be a good question to ask, or it's a question whose answer becomes vaguer and vaguer, that we start to be tired of the process of exploration.
But there's seem to be hope, the hope of things will be better, hope that you can eventually reach some point that we'll be enlightened.
Seem I still haven't figure out about my job. Seem it is not as excited as I wanted, or as I expected after graduation. Is that if I could find a better job that's gonna change my life? Is that I change to another place is gonna change my life? What if I just find a job and go back China, is that gonna be any better?
The excitment of a new place is like what a new toy brings to us. But someday you'll be tired of it, no matter how fancy it is. That is maybe the life span of an excitment. After it's gone, what's next? So we look for something that could bring us an excitment that would last longer, hopefully longer than one's own life span if we are lucky enough.
Is it that if you are doing something can fill the emptiness inside of you. Alianation, I feel it eveywhere, when I sit in the coffee shops, no matter San Francisco, Minneapolis, Airports, or in Wuhu, in Shanghai, in Japan. Is that a process that one starts to lock himself up, lock something inside that nobody can see.
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